1 Samuel 13:9

Authorized King James Version

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And Saul said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering.

Original Language Analysis

וַיֹּ֣אמֶר said H559
וַיֹּ֣אמֶר said
Strong's: H559
Word #: 1 of 8
to say (used with great latitude)
שָׁא֔וּל And Saul H7586
שָׁא֔וּל And Saul
Strong's: H7586
Word #: 2 of 8
shaul, the name of an edomite and two israelites
הַגִּ֣שׁוּ Bring hither H5066
הַגִּ֣שׁוּ Bring hither
Strong's: H5066
Word #: 3 of 8
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causati
אֵלַ֔י H413
אֵלַ֔י
Strong's: H413
Word #: 4 of 8
near, with or among; often in general, to
הָֽעֹלָֽה׃ a burnt offering H5930
הָֽעֹלָֽה׃ a burnt offering
Strong's: H5930
Word #: 5 of 8
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
וְהַשְּׁלָמִ֑ים to me and peace offerings H8002
וְהַשְּׁלָמִ֑ים to me and peace offerings
Strong's: H8002
Word #: 6 of 8
properly, requital, i.e., a (voluntary) sacrifice in thanks
וַיַּ֖עַל And he offered H5927
וַיַּ֖עַל And he offered
Strong's: H5927
Word #: 7 of 8
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
הָֽעֹלָֽה׃ a burnt offering H5930
הָֽעֹלָֽה׃ a burnt offering
Strong's: H5930
Word #: 8 of 8
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)

Analysis & Commentary

And Saul said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering.

Saul's failure demonstrates that partial obedience is disobedience, and religious activity cannot substitute for heart surrender. His pattern of excuses, blame-shifting, and selective compliance while maintaining outward religious appearance warns against external religion without internal transformation. The pronouncement that 'to obey is better than sacrifice' establishes that God desires humble submission over impressive religious performance. Saul's rejection teaches that prolonged disobedience, even mixed with apparent faithfulness, eventually results in God's withdrawal of calling and blessing.

Historical Context

The establishment of monarchy around 1050-1010 BCE represented a dramatic political and theological shift for Israel. Unlike surrounding nations where kings were considered divine or semi-divine, Israel's kings were supposed to function under God's ultimate authority as laid out in Deuteronomy 17:14-20. The Benjamite tribe occupied strategic territory between Ephraim and Judah, making Saul's selection a politically astute choice to balance tribal rivalries. Archaeological remains from this period show increased fortification and centralization of settlements, confirming the transition to state-level organization. Levitical priests served hereditary roles mediating between God and people through sacrificial system. Corruption among priests was not uncommon in this era, as demonstrated by biblical criticism of Eli's sons and later Jeremiah's condemnations. Proper sacrificial procedure was critical for maintaining covenant relationship, making priestly misconduct particularly heinous.

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